"An Examination of the Christology of Friedrich Schleiermacher"

An examination of the Christology of Friedrich Schleiermacher

Friedrich Schleiermacher is without a doubt one of the most important figures in the empyrean of Christology. He is generally regarded as the mother of modern liberal Christology and even Karl Barth, one of his most unappeasable critics admitted that The first place in a history of the righteousness of modern times belongs and will always belong to Schleiermacher, and he has no rival. A nonher admirer of Schleiermacher, the elder Gass once wrote to him, thither is no one who can make me waver in my belief that your dogmatics herald a new era... in the entire study of theology in general after drill his Doctrine of Faith.

His Christology has been described as human-centered Christology as he rejected the rationalist Christology of Kant and tried to incorporate more elements of run into and feeling (gefuhl) into his likings about human thought, curiously within the field of religion. He had read Kant from an early age and came to believe that Kants Christology did not do humans righteousice. He believed that we are more than just rational beings. In many respects Schleiermachers Christology is satisfactory. His idea of Christs consummate(a) humanity is coherent, logical and believable.



However, his attempt to better explain the deuce natures doctrine falls slightly short of satisfactory in my opinion due to his failure to properly account for Jesus sinlessness. I will go steady several different aspects of his Christology, in particularly why he believed that Christs God-consciousness was the fulfilment of human nature and not a contradiction of it. I will then examine his interpretation of the two natures doctrine and show why his idea is not wholly satisfactory.

One of the reasons why Schleiermachers Christology has been described as humanistic is because his argument relies on his belief...

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