Displaying neither keen biblical learning nor much imagination, Norman Mailers retelling of Jesus life and times makes one question what the author had in mind. Despite Mailers reputation for idealism, much of this autobiography of Jesus would payment those who advocate a literal reading of the Bible. Mailers Jesus tells his boloney by generously quoting and paraphrasing the New Testament. The book harmonizes the many texts disparities between the four Gospels by weaving material from all(prenominal) into a seamless chronological storyline. To add historical enlarge and literal weight, Mailer throws a bit of material from Josephus (a first-century Jewish historian) into the mix. As a make water of fiction the book adds such flex creative content to the basic story that it tempts one to ask, whence bother? Matthew, Mark, Luke and John are a better read. In this work Jesus emerges as an ordinary human world who happened to shit been conceived under fantastic circumstanc es that, much to his confusion, minded(p) him unusual powers. He is like the John Travolta character in the involve Phenomenon. In spite of widespread scholarly covenant to the contrary, Mailer tells us that Jesus was born in Bethlehem, that he on occasion talk Hebrew, that he actually gave the long speeches attributed to him by John, and he literally turned water into wine. He also walked on water, and so forth.

In short, this is largely a 19th-century Sunday rail Jesus. Nevertheless, Mailer has added somewhat theological and ethical twists. First is the notion that Jesus state of nature determine with Satan tainted Jesus, perhaps fatally so. His triumph everywhere temptation was not total. Satan clung to him, weakened his! resolve, and in the long run may have diluted his commitment to the poor, evidenced by Jesus luxuriating in the precious oils offered him by a female follower. This caused Judas... If you essential to keep a full essay, order it on our website:
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